I have one enduring memory of my Volvo XC90.
I was exploring the back roads of an industrial estate in the periphery of the airport, in seach of the perfect spotting spot to capture the inaugural arrival of the (then new) Airbus A380 on its round-the-world demonstration tour.
Because I was concentrating more on how the roads and lines of sight aligned with the approach path to the runway, i was not really paying much attention to the road surface itself.
Before I knew it, I detected in my peripheral vision a looming very large road hump - either unpainted, or worn bare from years of having heavy trucks crash over it - it was a road hump unlike others, designed to impede the trajectories of hurtling lorries through that industrial estate.
I braked - hard.
The XC90, being the Volvo it was, took the hump with the equanimity that might be expected of a vehicle of its mass.
We proceeded - XC90 and i - in search of the perfect spotting spot.
Like the Swedes, the French do not have a strong tradition of automobiles with greater ground clearance and increased ride heights.
The grandes berlines de luxe of the past have - if anything - distinguished themselves with their svelte proportions and swoopy curves.
The low-slung Citroën ID / DS, CX, and C6 are the antithesis of the contemporary phenomenon that is the crossover SUV.
And what are pretensions to luxury, without heritage?
A student of French automotive history would be familiar with the application of Schumpeter's schöpferisches Zerstörung to Citroën.
Citroën has undergone the process of creative destruction several times during its hundred-year history, not least from the heady Maserati days of the seventies, to the ultra-rational Peugeot era.
Most recently, creative destruction has been witnessed in the resolution - reductio ad absurdum - of Citroën's traditional dualism between its identities as proletarian transport and presidential limousine, with the creation of DS Automobiles as a standalone marque.
As the first bespoke model in the DS portfolio for Europe, the 7 Crossback faces an existentialist conundrum worthy of Descartes - what is its raison d'etre, and from whence has it come?
Can the 7 Crossback really justify itself purely as a means of addressing current market trends?
These questions weighed heavily on my mind as i contemplated the 7 Crossback.
Try as i might, i could not make sense of the existence of the 7 Crossback beyond a mere cynical marketing ploy - it exists because of the prevailing winds of the market, nothing more.
As far as French models with greater ground clearance go, the gulf between cars such as the Matra Rancho and the Méhari, and the 7 Crossback is as deep and wide as they come.
How could the 7 Crossback be considered truly French?
And then - through the good graces of the local dealership - i was presented with the opportunity to take one for an extended drive.
Many column inches have already been written elsewhere on the BRM analogue timepiece in the automobile, and other architectural elements.
In and of themselves, they do not - they cannot - a voiture de luxe make.
But get behind the wheel of a 7 Crossback, and within the first few hundred metres of motion, something rather remarkable happens.
What seemed once as arbitrary elements of the interior architecture cohere to create an intimate cabin, not unlike what one might expect to find in a bistro in the Latin Quarter filled with the smoke of a dozen gitanes being enjoyed at once, by men with nothing better to do than to ponder that most classically Cartesian of constructs - the nature of existence.
The madness of the world outside ceases to matter. One is at liberty within to contemplate anew whether that pipe is indeed a pipe - or, if one has the good fortune to share the cabin with that special person, to enjoy the companionship of the Other as only the French know how.
So, i could discuss the jewellery of the 7 Crossback, but i won't.
One does not consider prospective ownership of such an automobile on the basis of those matters alone.
Instead, i will close this essay with a contemplation of the interpretation of phenomenology and existentialism as put forward by that most French of French philosophers - Jean-Paul Sartre.
Would Sartre have approved of the 7 Crossback?
I believe he would have reviled it, and decried it, as a hedonistic abomination of the bourgeoisie.
But Sartre would not have had the opportunity to experience for himself the algorithmic intelligence of the suspension system which goes by the clever name of DS Active Scan.
Through DS Active Scan, the 7 Crossback attempts something that might have fascinated Sartre, namely the blurring of the distinction between etre-pour-soi (being for itself) and etre-en-soi (being in itself). Millisecond after millisecond, the 7 Crossback with Active Scan continually tries to make sense of the phenomena around itself, and interpret the latter in ways which manifest as néant (nothingness).
What is the nature of consciousness? When is a road hump not a road hump? When it is anticipated by the suspension of an automobile.
There will come a time, perhaps, when all vehicles will apply technology in this way.
But for now, the 7 Crossback stands unique in prioritising the proposition of making nothing out of something. It is the quintessentially French approach to well-being.
The automobile which successfully reconciles Gaultier with Sartre? That’d be the DS 7 Crossback.
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*much gratitude to the management and staff of Cycle and Carriage France for the loan of the DS 7 Crossback